Beginner Texts in Toki Pona

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A person laying down in pain, clutching their lower belly.

A person laying down in pain, clutching their lower belly. Image: Period pain menstrual cramps uterus | by Vulvani. | CC-BY-SA-4.0

sitelen Lasina

o weka tan sike

nasin sewi Puta la, nasin lon li sike ike. sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma. sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike. sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili. nasin wan taso la sina ken kama pilin pona pi tenpo ale: o weka tan sike.

sona wawa

mi lili pi tenpo pini o,

jan mute li wile unpa li wile ala kama mama. kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni: kama mama li ken ala.

mi sona e ni: unpa li ike tawa nasin sewi sina. pilin sina la sina kama ala unpa la sina wile ala sona e nasin. taso o kute a.

sina awen ala awen sona e jan Mopi? sina en jan Mopi li lon tomo sona sama lon tenpo suli. tenpo la sina tawa tomo pi jan Mopi li musi lon poka ona.

sama sina la jan Mopi li kute wawa e kulupu pi nasin sewi. sama sina la jan Mopi li wile ala unpa pi nasin ike.

taso tenpo sike luka luka tu wan li lon jan Mopi la ona li kama kepeken ilo pi weka mama.

sike loje pi jan Mopi li pakala mute. ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute. tenpo ale la ona li pilin ike insa. tenpo ale la sijelo li anpa e ona.

sina awen sona e ni ale anu seme?

sina sona ala sona e ni: ilo pi weka mama li pali seme tawa sijelo pi jan Mopi?

"ona li kama e ni: sijelo ona li pana e telo la ona li pilin ike ala anu seme?"

ala a. sona sina pi tenpo pini li ike. mi pana e sona lon.

sona lon la, ilo ni pi weka mama li weka e jan Mopi tan sike loje. sijelo ona li kama pana ala e telo lon nasin sike.

ken pi weka sike

jan mute li weka tan sike lon wile. sike li pona pilin ala. sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni.

mi pi tenpo pini o, mi pi tenpo ni li lon weka sike. mi pilin pona lon weka. mi pilin wawa lon weka.

mi kama kepeken ilo pi weka mama tan ni ala: mi wile weka tan sike. taso mi weka tan sike la ni li pona mute tawa mi. mi wile awen lon weka sike lon ale pi tenpo kama.

nasin pi tenpo suno ale

nasin mute li lon tawa ni.

ilo mute pi weka mama li lon li kepeken nasin ante mute. ken suli la sina sona e nasin wan ni: jan li moku e sike lili kiwen misikeke lon tenpo suno ale.

tenpo mute la nasin li ni: sike lili mute luka tu wan li lon poki. tenpo esun wan li jo e tenpo suno luka tu. ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu.

misikeke pi sike ni li jo e telo toki. sijelo li lawa e nasin pi telo loje kepeken toki. sijelo li toki kepeken nimi ala kepeken pana pi telo toki. taso misikeke li pana e telo toki ona li nasa e telo toki pi lawa sijelo. ni la lupa li ken ala kute e toki lawa sijelo. lupa li kama ala pana e ilo mama pi ken pali. sike li pakala.

taso. poki ni la sike ale ala li misikeke. sike lili pi tenpo esun tu wan li misikeke. sike lili pi tenpo esun wan li misikeke ala.

jan li moku e sike kepeken nasin ni lon tenpo suno ale la, ona li awen pana e telo loje. ona li moku e sike misikeke la telo ala li kama. ona li moku e sike pi misikeke ala la telo li pana.

taso jan li moku e sike misikeke taso lon tenpo ale la, telo ala li pana.

ni la tan seme a la sike pi misikeke ala li lon a? ni li tan ijo tu ike li tan ijo wan pona pi pona lili.

ike nanpa wan la, tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a. mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan. sijelo li pilin e telo toki lon tenpo ale la ni li ken ike. ni la tenpo pini la, lape lili li ken pona. tenpo lon la mute misikeke li lili. lape li kama wile ala li kama pona ala.

ike nanpa tu la, jan mute pi nasin sewi li pilin sama ni: "pana pi telo loje li wile sewi. meli li pana e telo loje la ni li tan wile sewi. o utala ala e sewi. ale o anpa tawa sewi. meli o anpa tawa sewi." jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni: sike pi telo loje li weka ala.

pona lili wan la, tenpo la ilo pi weka mama li pali pona ala. sina weka e sona pi sike misikeke wan la, sina ken a kama mama. jan li ken sona pona e ni tan pana pi telo loje: ona li kama ala mama. ken la jan li wile a sona e sona ni, la pana pi telo loje li ken pona.

taso lon la jan sona mute li kama pilin e ni lon tenpo poka: jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje, la ni li pona. ni li ike ala.

mi pi jan lili o, nasin ni li pona mute ala tawa sina. pali nasin la sina jan pi wawa lili. sina o pali e ijo lon tenpo suno ale, la tenpo mute la sina ken ala pali pona li weka e sona ni: sina o pali.

taso mi pana e sona pi ilo ni tawa sina tan ni: sina o ken sona. jan mute a li weka tan sike loje. ni li nasa ala. jan mute pi pali wawa li weka tan sike loje. ona li wile ala kama anpa lon tenpo mun ale. ona li wile ken awen pali. ni la ona li weka tan sike.

jan Mopi li weka tan sike tan ni: sike li anpa ale e ona. ona li pilin ike ale lon tenpo ale.

mute pi pilin ike sina li sama ala mute pi pilin ike ona. taso ni li toki ala e ni: sina o weka ala e sike o pilin ike.

nasin pi tenpo suli

ilo ante pi weka mama li lon li wile ala e ni: jan li pali e ijo lon tenpo suno ale.

mi la ilo pi pona nanpa wan li ni: jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka. palisa li lili mute li jo e misikeke mute lon insa. palisa wan li ken weka e ken mama sina lon tenpo sike tu wan. anu tu tu.

ni li tenpo suli a.

ni li pona mute a tan ni: sina wile ala a pali mute.

ilo palisa pi insa luka li weka e mi tan sike. taso lon la, ni li kama tawa jan ale ala.

jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje. ni li mi.

jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako. pona la ni li mi ala.

ni la mi ken ala toki e ni: jan li wile weka e sike ona la nasin ni li pona mute lon tenpo ale.

mi ken toki e ni: mi pi jan lili o, ken suli la nasin ni li pona tawa sijelo sina.

o kama kepeken.

English

Leave from the circle

In the Buddhist divine path, existence's method is a bad circle. When you die, then you arrive again at the earth, then you die again and arrive again at the earth. When you come to love the good feelings of a small time, you come to be defeated because of the bad feelings. With all new bad circles, new bad feelings come from new good feelings of a small time. Only one method, you can come to be feeling good of all times: Leave from the circle.

Powerful knowledge

O Small Me of the Finished Time,

Many people want to have sex and do not want to come to be parents. Using a tool of parental-removal, they are able to change their bodies towards this: Parental becoming is not possible.

I know this: sex is bad from the perspective of your divine path. In the context of your feelings, you will not come to have sex, so you do not need to know the method. But listen ah.

Do you still know of Mopi? You and Mopi were at the same knowledge building at a large time. At times, you went to Mopi's house and amused at her side.

Like you, Mopi strongly listened to the divine-path group. Like you, Mopi did not want to have doctrinally-bad sex.

But when eight years were located at Mopi, she came to be using a tool of parental-removal.

Mopi's red circle was very broken. She gave red liquid at all sun times, for many months. At all times, she internally felt bad. At all times, her body was lowering her.

You still know all of this or what?

Do you know this: the tool of parental removal did what action, to Mopi's body?

"It happened this: when her body emitted liquid, she didn't feel bad, or what?"

No ah. Your knowledge of the finished time is bad. I give true knowledge.

True-knowledgely, this tool of parental removal removed Mopi from the red circle. Her body came to not emit liquid in a circular method.

Possibility of circle-leaving

Many people leave from the circle within desire. The circle doesn't feel good. If you don't want to come to be a parent at this time, you do not need to be in the circle at this time.

O Me of the finished time, Me of the existing time is at the circle's away. I feel good at the away. I feel powerful at the away.

I came to be using a tool of parental-removal because of not this: I wanted to leave from the circle. But when I left from the circle, this was very good to me. I want to remain at the circle's away at all of the arriving time.

Method of all sun times

Many methods exist for this.

Many tools of parental-removal are existing and use many different methods. Largely possible, you know of this one method: A person consumes a small hard medicinal circle at all sun times.

At many times, this is the method: twenty-eight small circles are in a container. One market time has seven sun times. Therefore, the container has a good amount of circles towards four market times.

The medicine of these circles has communicative liquid. The body controls the red-liquid method using communication. The body communicates using not words, using emitting of communicative liquid. But the medicine emits its communicative liquid, and strangifies the communicative liquid of the body's control. Therefore, the hole cannot listen to the controlling body communication. The hole comes to be not emitting a parental tool of working ability. The circle is broken.

But. In this container, not all circles are medicine. The small circles of three market times are medicine. The small circles of one market time is not medicine.

When a person consumes a circle using this method at all sun times, they will continue to emit red liquid. When they consume the medicinal circles, no liquid will come. When they consume the non-medicinal circles, the liquid will emit.

But when a person consumes only medicinal circles at all times, no liquid emits.

Therefore, because of what ah, non-medicinal circles are present ah? This is because of two negative things and because of one slightly-positive thing.

First negative, in the finished time, all medicinal circles had a lot lot lot lot lot ah of medicine. When the medicinal amount of the finished time is big from the perspective of four, the medicinal amount of this time is small from the perspective of one. When the body feels the communicative liquid at all times, this can be bad. Therefore, in the finished time, a small rest could be good. At the existing time, the medicinal amount is small. Rest has come to be not needed, and come to be not positive.

Second negative, many people of divine paths feel like this: "The red-liquid emittence is the Divine's desire. When women emit red liquid, this is because of the Divine's desire. Do not fight the Divine. Everyone should be humble towards the Divine. Women should be humble towards the Divine." The knowledgeable people listened to the commmunication of these people and changed the medicine's working method towards this: the red-liquid circle did not leave.

One slight-positive, at times, the tool of parental-removal does not work well. When you dismiss the knowledge of one medicinal circle, you are able ah to come to be a parent. A person is able to adequately know this from the emittance of red liquid: they are not coming to be a parent. Possibly, when a person wants ah to know this knowledge, the emitting of red liquid is able to be good.

But truly, many knowledgeable people came to be feeling this, at the proximal time: When people eat a medicinal circle at all sun times and don't emit red liquid, this is good. This is not bad.

O Small-Person Me, this method is not very good to you. In the context of methodical labour, you are a person of little strength. When you must work on a thing at all sun times, at many times, you are unable to work well and dismiss this knowledge: you must work.

But I am givine the knowledge of this tool to you because of this: You must be able to know. Many people ah leave from the red circle. This is not strange. Many people of powerful work leave from the red circle. They do not want to come to be lowly at all moon times. They want to be able to continue to work. Therefore, they leave from the circle.

Mopu left from the circle because of this: the circle was completely defeating her. She felt bad at all times.

The amount of your bad feeling is not like the amount of her bad feeling. But this does not communicate this: you must not remove the circle and must feel bad.

Method of large time

Other tools of parental removal exist and do not need this: a person does a thing at every sun time.

At me, the tool of the first goodness is this: a knowledgeable person cuts the skin of your arm and transfers a small stick to the arm's insides. The stick is very small and has a lot of medicinal liquid at inside. One stick can remove your parental ability at three years. Or four.

This is a large time ah.

This is very good ah because of this: You do not ah need to labour much.

The stick tool of the arm's inside removed me from the circle. But truly, this happens to not all people.

When five people use the stick of the arm's inside, one person will come to be removed from the red-emittance circle. This was me.

When five people use a stick of the arm's inside, one person comes to be emitting a lot of extra red liquid. Goodly, this was not me.

Therefore I cannot communicate this: When people want to remove their circles, this method is very good at all times.

I can communicatae this: O Little-Person Me, largely possible, this method is good to your body.

Come to be using it.

sitelen pona

o weka tan sike

nasin sewi [pilin utala tawa ala] la
zz nasin lon li sike ike
sina moli la
zz sina kama sin lon ma la
zz zz sina moli sin
zz zz zz li kama sin lon ma
sina kama olin
zz e pilin pona pi tenpo lili la
zz zz sina kama anpa
zz zz zz tan pilin ike
sike ike sin ale la
zz pilin ike sin li kama
zz zz tan pilin pona sin pi tenpo lili
nasin wan taso la
zz sina ken kama
zz zz pilin pona pi tenpo ale
ona li ni>
zz o weka tan sike

sona wawa

mi lili pi tenpo pini o

jan mute
zz li wile unpa
zz li wile ala kama mama
kepeken ilo pi weka mama la
zz ona li ken ante
zz zz e sijelo ona tawa ni
zz zz zz kama mama
zz zz zz zz li ken ala

mi sona e ni>
zz unpa li ike
zz zz tawa nasin sewi sina
zz pilin sina la
zz zz sina kama ala unpa la
zz zz zz sina wile ala sona
zz zz zz zz e nasin
taso o kute a

sina awen ala awen sona
zz e jan [meli ona pilin+ike]
sina en jan [meli ona pilin+ike]
zz li lon tomo sona sama
zz zz lon tenpo suli
tenpo la
zz sina tawa tomo
zz zz pi (jan) [meli ona pilin+ike]
zz zz li musi lon poka ona

sama sina la
zz jan [meli ona pilin+ike]
zz zz li kute wawa
zz zz zz e kulupu pi nasin sewi
sama sina la
zz jan [meli ona pilin+ike]
zz zz li wile ala
zz zz zz unpa pi nasin ike

taso
tenpo sike luka luka tu wan
zz li lon jan [meli ona pilin+ike] la
zz zz ona li kama kepeken ilo
zz zz zz zz zz pi (weka mama)

sike loje pi (jan) [meli ona pilin+ike]
zz li pakala mute
ona li pana e telo loje
zz zz lon tenpo suno ale
zz zz zz lon tenpo mun mute
tenpo ale la
zz ona li pilin ike insa
tenpo ale la
zz sijelo li anpa e ona

sina awen sona e ni ale anu seme

sina sona ala sona e ni>
zz ilo pi weka mama li pali seme
zz zz tawa sijelo
zz zz pi (jan) [meli ona pilin+ike]

te ona li kama e ni>
zz zz sijelo ona li pana e telo la
zz zz zz ona li pilin ike ala
zz zz anu seme to

ala a
sona sina pi (tenpo pini) li ike
mi pana e sona lon

sona lon la
zz ilo ni^ pi weka mama
zz zz li weka
zz zz zz e jan [meli ona pilin+ike]
zz zz zz zz tan sike loje
zz sijelo ona li kama
zz zz pana ala e telo
zz zz zz lon nasin sike

ken pi weka sike

jan mute li weka tan sike
zz lon wile
sike li pona pilin ala
sina wile ala kama mama
zz lon tenpo ni la
zz zz sina wile ala
zz zz zz lon sike
zz zz zz lon tenpo ni

mi pi tenpo pini o zz zz
mi pi tenpo ni
zz li lon weka sike
mi pilin pona lon weka
mi pilin wawa lon weka

mi kama kepeken ilo
zz zz pi (weka mama)
zz tan ni> ala
zz zz mi wile weka tan sike
taso
mi weka tan sike la
zz ni^ li pona mute tawa mi
mi wile awen lon weka sike
zz lon ale pi tenpo kama

nasin pi (tenpo suno ale)

nasin mute li lon tawa ni^<

ilo mute pi weka mama
zz li lon
zz li kepeken nasin ante mute
ken suli la
zz sina sona e nasin wan ni>
zz zz jan li moku
zz zz zz e sike lili kiwen misikeke
zz zz zz zz lon tenpo suno ale

tenpo mute la nasin li ni>
zz sike lili mute luka tu wan
zz zz li lon poki
zz tenpo esun wan
zz zz li jo e tenpo suno luka tu
zz ni^> la
zz zz poki li jo
zz zz zz e sike pi mute pona
zz zz zz zz tawa tenpo esun tu tu

misikeke pi sike ni
zz li jo e telo toki
sijelo li lawa
zz e nasin pi telo loje
zz zz kepeken toki
sijelo li toki
zz kepeken nimi ala
zz kepeken pana pi telo toki
taso
misikeke
zz li pana e telo toki ona
zz li nasa e telo toki
zz zz zz pi (lawa sijelo)
ni^> la
zz lupa li ken ala kute
zz zz e toki lawa sijelo
zz lupa li kama ala pana
zz zz e ilo mama pi ken pali
zz sike li pakala

taso
poki ni^ la
zz sike ale ala li misikeke
zz sike lili
zz pi (tenpo esun tu wan)
zz zz li misikeke
zz sike lili
zz pi (tenpo esun wan)
zz zz li misikeke ala

jan li moku e sike
zz kepeken nasin ni
zz zz lon tenpo suno ale la
zz zz zz ona li awen pana
zz zz zz zz e telo loje
ona li moku
zz e sike misikeke la
zz zz telo ala li kama
ona li moku
zz e sike pi misikeke ala la
zz zz telo li pana

taso
jan li moku
zz e sike misikeke taso
zz zz lon tenpo ale la
zz zz zz telo ala li pana

ni^ la
zz tan seme a la
zz zz sike pi misikeke ala
zz zz zz li lon a
ni^> li tan ijo tu ike
zz li tan ijo wan pi (pona lili)

ike nanpa wan la
zz tenpo pini la
zz zz sike misikeke ale
zz zz zz li jo e misikeke mute
zz zz zz zz zz zz mute mute
zz zz zz zz zz zz mute mute a
zz mute misikeke pi tenpo pini
zz zz li suli tawa tu tu la
zz mute misikeke pi tenpo ni
zz zz li lili tawa wan
zz sijelo li pilin e telo toki
zz zz lon tenpo ale la
zz zz zz ni^ li ken ike
zz ni^> la
zz zz tenpo pini la
zz zz zz lape lili
zz zz zz zz li ken pona
zz tenpo lon la
zz zz mute misikeke li lili
zz zz lape li kama wile ala
zz zz zz li kama pona ala

ike nanpa tu la
zz jan mute pi nasin sewi
zz zz li pilin sama ni>
zz te pana pi telo loje
zz zz zz li wile sewi
zz zz meli li pana e telo loje la
zz zz zz ni^ li tan wile sewi
zz zz o utala ala e sewi
zz zz ale o anpa tawa sewi
zz zz meli o anpa tawa sewi to
zz jan sona
zz zz li kute e toki pi jan ni^
zz zz li ante e nasin pali misikeke
zz zz zz tawa ni>
zz zz zz zz sike pi telo loje
zz zz zz zz zz li weka ala

pona lili wan la
zz tenpo la
zz zz ilo pi weka mama
zz zz zz li pali pona ala
zz sina weka
zz zz e sona pi sike misikeke wan la
zz zz zz sina ken a kama mama
zz jan li ken
zz zz sona pona e ni> kepeken pana
zz zz zz zz zz pi (telo loje)
zz zz zz ona li kama ala mama
zz ken la
zz zz jan li wile a
zz zz zz sona e sona ni^ la
zz zz zz zz pana pi telo loje
zz zz zz zz zz li ken pona

taso
lon la
zz jan sona mute li kama pilin
zz zz e ni> lon tenpo poka
zz zz zz jan li moku e sike misikeke
zz zz zz zz zz lon tenpo suno ale
zz zz zz zz li pana ala e telo loje la
zz zz zz zz zz ni li pona
zz zz zz zz zz ni li ike ala

mi pi jan lili o,
nasin ni^ li pona mute ala
zz tawa sina
pali nasin la
zz sina jan pi wawa lili
sina o pali e ijo
zz lon tenpo suno ale la
zz zz tenpo mute la
zz zz zz sina ken ala pali pona
zz zz zz li weka e sona ni>
zz zz zz zz sina o pali

taso
mi pana e sona pi ilo ni
zz tawa sina
zz tan ni>
zz zz sina o ken sona
zz zz jan mute a li weka
zz zz zz tan sike loje
zz zz ni^ li nasa ala
jan mute pi pali wawa
zz li weka tan sike loje
ona li wile ala kama anpa
zz lon tenpo mun ale
ona li wile ken awen pali
ni^ la
zz ona li weka tan sike

jan [meli ona pilin+ike]
zz li weka tan sike
zz zz tan ni>
zz zz zz sike li anpa ale
zz zz zz zz e ona
zz zz zz ona li pilin ike ale
zz zz zz zz lon tenpo ale

mute pi pilin ike sina
zz li sama ala
zz zz mute pi pilin ike ona
taso
ni^ li toki ala e ni>
zz sina o weka ala e sike
zz zz o pilin ike

nasin pi (tenpo suli)

ilo ante pi weka mama
zz li lon
zz li wile ala e ni>
zz zz jan li pali e ijo
zz zz zz lon tenpo suno ale

mi la ilo pi pona nanpa wan li ni>
zz jan sona
zz zz li kipisi e selo pi luka sina
zz zz li pana e palisa lili
zz zz zz tawa insa luka
zz palisa
zz zz li lili mute
zz zz li jo e misikeke mute
zz zz zz lon insa
zz palisa wan li ken weka
zz zz e ken mama sina
zz zz zz lon tenpo sike tu wan
zz zz zz zz zz anu tu tu

ni^> li tenpo suli a

ni^ li pona mute a tan ni>
zz sina wile ala a pali mute

ilo palisa pi insa luka
zz li weka e mi tan sike
taso
lon la
zz ni^ li kama tawa jan ale ala

jan luka
zz li kepeken palisa pi insa luka la
zz zz jan wan
zz zz zz li kama weka
zz zz zz zz tan sike pi pana loje
zz zz ni^ li mi

jan luka
zz li kepeken palisa pi insa luka la
zz zz jan wan
zz zz zz li kama pana
zz zz zz zz e telo loje namako
zz zz pona la
zz zz zz ni^ li mi ala

ni^ la mi ken ala toki e ni>
zz jan li wile weka e sike ona la
zz zz nasin luka
zz zz zz li pona mute lon tenpo ale

mi ken toki e ni>
zz mi pi jan lili o
zz ken suli la
zz zz nasin luka li pona
zz zz zz tawa sijelo sina

zz o kama kepeken

sitelen pona

o weka tan sike

nasin sewi [pilin utala tawa ala] la nasin lon li sike ike .。︁ sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma .。︁ sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike .。︁ sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili .。︁ nasin wan taso la sina ken kama pilin pona pi tenpo ale ona li ni> o weka tan sike .。︁

sona wawa

mi lili pi tenpo pini o .。︁

jan mute li wile unpa li wile ala kama mama .。︁ kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni kama mama li ken ala .。︁

mi sona e ni> unpa li ike tawa nasin sewi sina .。︁ pilin sina la sina kama ala unpa la sina wile ala sona e nasin .。︁ taso o kute a .。︁

sina awen ala awen sona e jan [meli ona pilin+ike] .。︁ sina en jan [meli ona pilin+ike] li lon tomo sona sama lon tenpo suli .。︁ tenpo la sina tawa tomo pi (jan) [meli ona pilin+ike] li musi lon poka ona .。︁

sama sina la jan [meli ona pilin+ike] li kute wawa e kulupu pi nasin sewi .。︁ sama sina la jan [meli ona pilin+ike] li wile ala unpa pi nasin ike .。︁

taso tenpo sike luka luka tu wan li lon jan [meli ona pilin+ike] la ona li kama kepeken ilo pi (weka mama) .。︁

sike loje pi (jan) [meli ona pilin+ike] li pakala mute .。︁ ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute .。︁ tenpo ale la ona li pilin ike insa .。︁ tenpo ale la sijelo li anpa e ona .。︁

sina awen sona e ni ale anu seme .。︁

sina sona ala sona e ni> ilo pi weka mama li pali seme tawa sijelo pi (jan) [meli ona pilin+ike] .。︁

te ona li kama e ni> sijelo ona li pana e telo la ona li pilin ike ala anu seme to .。︁

ala a .。︁ sona sina pi (tenpo pini) li ike .。︁ mi pana e sona lon .。︁

sona lon la ilo ni pi weka mama li weka e jan [meli ona pilin+ike] tan sike loje .。︁ sijelo ona li kama pana ala e telo lon nasin sike .。︁

ken pi weka sike

jan mute li weka tan sike lon wile .。︁ sike li pona pilin ala .。︁ sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni .。︁

mi pi tenpo pini o mi pi tenpo ni li lon weka sike .。︁ mi pilin pona lon weka .。︁ mi pilin wawa lon weka .。︁

mi kama kepeken ilo pi (weka mama) tan ni> ala mi wile weka tan sike .。︁ taso mi weka tan sike la ni li pona mute tawa mi .。︁ mi wile awen lon weka sike lon ale pi tenpo kama .。︁

nasin pi (tenpo suno ale)

nasin mute li lon tawa ni .。︁

ilo mute pi weka mama li lon li kepeken nasin ante mute .。︁ ken suli la sina sona e nasin wan ni> jan li moku e sike lili kiwen misikeke lon tenpo suno ale .。︁

tenpo mute la nasin li ni> sike lili mute luka tu wan li lon poki .。︁ tenpo esun wan li jo e tenpo suno luka tu .。︁ ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu .。︁

misikeke pi sike ni li jo e telo toki .。︁ sijelo li lawa e nasin pi telo loje kepeken toki .。︁ sijelo li toki kepeken nimi ala kepeken pana pi telo toki .。︁ taso misikeke li pana e telo toki ona li nasa e telo toki pi (lawa sijelo) .。︁ ni la lupa li ken ala kute e toki lawa sijelo .。︁ lupa li kama ala pana e ilo mama pi ken pali .。︁ sike li pakala .。︁

taso .。︁ poki ni la sike ale ala li misikeke .。︁ sike lili pi (tenpo esun tu wan) li misikeke .。︁ sike lili pi (tenpo esun wan) li misikeke ala .。︁

jan li moku e sike kepeken nasin ni lon tenpo suno ale la ona li awen pana e telo loje .。︁ ona li moku e sike misikeke la telo ala li kama .。︁ ona li moku e sike pi misikeke ala la telo li pana .。︁

taso jan li moku e sike misikeke taso lon tenpo ale la telo ala li pana .。︁

ni la tan seme a la sike pi misikeke ala li lon a .。︁ ni li tan ijo tu ike li tan ijo wan pi (pona lili) .。︁

ike nanpa wan la tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a .。︁ mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan .。︁ sijelo li pilin e telo toki lon tenpo ale la ni li ken ike .。︁ ni la tenpo pini la lape lili li ken pona .。︁ tenpo lon la mute misikeke li lili .。︁ lape li kama wile ala li kama pona ala .。︁

ike nanpa tu la jan mute pi nasin sewi li pilin sama ni> te pana pi telo loje li wile sewi .。︁ meli li pana e telo loje la ni li tan wile sewi .。︁ o utala ala e sewi .。︁ ale o anpa tawa sewi .。︁ meli o anpa tawa sewi to .。︁ jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni> sike pi telo loje li weka ala .。︁

pona lili wan la tenpo la ilo pi weka mama li pali pona ala .。︁ sina weka e sona pi sike misikeke wan la sina ken a kama mama .。︁ jan li ken sona pona e ni> kepeken pana pi (telo loje) ona li kama ala mama .。︁ ken la jan li wile a sona e sona ni la pana pi telo loje li ken pona .。︁

taso lon la jan sona mute li kama pilin e ni> lon tenpo poka jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje la ni li pona .。︁ ni li ike ala .。︁

mi pi jan lili o, nasin ni li pona mute ala tawa sina .。︁ pali nasin la sina jan pi wawa lili .。︁ sina o pali e ijo lon tenpo suno ale la tenpo mute la sina ken ala pali pona li weka e sona ni> sina o pali .。︁

taso mi pana e sona pi ilo ni tawa sina tan ni> sina o ken sona .。︁ jan mute a li weka tan sike loje .。︁ ni li nasa ala .。︁ jan mute pi pali wawa li weka tan sike loje .。︁ ona li wile ala kama anpa lon tenpo mun ale .。︁ ona li wile ken awen pali .。︁ ni la ona li weka tan sike .。︁

jan [meli ona pilin+ike] li weka tan sike tan ni> sike li anpa ale e ona .。︁ ona li pilin ike ale lon tenpo ale .。︁

mute pi pilin ike sina li sama ala mute pi pilin ike ona .。︁ taso ni li toki ala e ni> sina o weka ala e sike o pilin ike .。︁

nasin pi (tenpo suli)

ilo ante pi weka mama li lon li wile ala e ni> jan li pali e ijo lon tenpo suno ale .。︁

mi la ilo pi pona nanpa wan li ni> jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka .。︁ palisa li lili mute li jo e misikeke mute lon insa .。︁ palisa wan li ken weka e ken mama sina lon tenpo sike tu wan .。︁ anu tu tu .。︁

ni li tenpo suli a .。︁

ni li pona mute a tan ni> sina wile ala a pali mute .。︁

ilo palisa pi insa luka li weka e mi tan sike .。︁ taso lon la ni li kama tawa jan ale ala .。︁

jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje .。︁ ni li mi .。︁

jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako .。︁ pona la ni li mi ala .。︁

ni la mi ken ala toki e ni> jan li wile weka e sike ona la nasin luka li pona mute lon tenpo ale .。︁

mi ken toki e ni> mi pi jan lili o ken suli la nasin luka li pona tawa sijelo sina .。︁

o kama kepeken .。︁

toki pona English sitelen pona

o weka tan sike

Leave from the circle

o weka tan sike

o weka tan sike

nasin sewi Puta la, nasin lon li sike ike. In the Buddhist divine path, existence's method is a bad circle. nasin sewi [pilin utala tawa ala] la
zz nasin lon li sike ike
nasin sewi [pilin utala tawa ala] la nasin lon li sike ike
sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma. When you die, then you arrive again at the earth, then you die again and arrive again at the earth. sina moli la
zz sina kama sin lon ma la
zz zz sina moli sin
zz zz zz li kama sin lon ma
sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma
sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike. When you come to love the good feelings of a small time, you come to be defeated because of the bad feelings. sina kama olin
zz e pilin pona pi tenpo lili la
zz zz sina kama anpa
zz zz zz tan pilin ike
sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike
sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili. With all new bad circles, new bad feelings come from new good feelings of a small time. sike ike sin ale la
zz pilin ike sin li kama
zz zz tan pilin pona sin pi tenpo lili
sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili
nasin wan taso la sina ken kama pilin pona pi tenpo ale: o weka tan sike. Only one method, you can come to be feeling good of all times: Leave from the circle. nasin wan taso la
zz sina ken kama
zz zz pilin pona pi tenpo ale
ona li ni>
zz o weka tan sike
nasin wan taso la sina ken kama pilin pona pi tenpo ale ona li ni> o weka tan sike

sona wawa

Powerful knowledge

sona wawa

sona wawa

mi lili pi tenpo pini o, O Small Me of the Finished Time, mi lili pi tenpo pini o
mi lili pi tenpo pini o
jan mute li wile unpa li wile ala kama mama. Many people want to have sex and do not want to come to be parents. jan mute
zz li wile unpa
zz li wile ala kama mama
jan mute li wile unpa li wile ala kama mama
kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni: kama mama li ken ala. Using a tool of parental-removal, they are able to change their bodies towards this: Parental becoming is not possible. kepeken ilo pi weka mama la
zz ona li ken ante
zz zz e sijelo ona tawa ni
zz zz zz kama mama
zz zz zz zz li ken ala
kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni kama mama li ken ala
mi sona e ni: unpa li ike tawa nasin sewi sina. I know this: sex is bad from the perspective of your divine path. mi sona e ni>
zz unpa li ike
zz zz tawa nasin sewi sina
mi sona e ni> unpa li ike tawa nasin sewi sina
pilin sina la sina kama ala unpa la sina wile ala sona e nasin. In the context of your feelings, you will not come to have sex, so you do not need to know the method. zz pilin sina la
zz zz sina kama ala unpa la
zz zz zz sina wile ala sona
zz zz zz zz e nasin
pilin sina la sina kama ala unpa la sina wile ala sona e nasin
taso o kute a. But listen ah. taso o kute a
taso o kute a
sina awen ala awen sona e jan Mopi? Do you still know of Mopi? sina awen ala awen sona
zz e jan [meli ona pilin+ike]
sina awen ala awen sona e jan [meli ona pilin+ike]
sina en jan Mopi li lon tomo sona sama lon tenpo suli. You and Mopi were at the same knowledge building at a large time. sina en jan [meli ona pilin+ike]
zz li lon tomo sona sama
zz zz lon tenpo suli
sina en jan [meli ona pilin+ike] li lon tomo sona sama lon tenpo suli
tenpo la sina tawa tomo pi jan Mopi li musi lon poka ona. At times, you went to Mopi's house and amused at her side. tenpo la
zz sina tawa tomo
zz zz pi (jan) [meli ona pilin+ike]
zz zz li musi lon poka ona
tenpo la sina tawa tomo pi (jan) [meli ona pilin+ike] li musi lon poka ona
sama sina la jan Mopi li kute wawa e kulupu pi nasin sewi. Like you, Mopi strongly listened to the divine-path group. sama sina la
zz jan [meli ona pilin+ike]
zz zz li kute wawa
zz zz zz e kulupu pi nasin sewi
sama sina la jan [meli ona pilin+ike] li kute wawa e kulupu pi nasin sewi
sama sina la jan Mopi li wile ala unpa pi nasin ike. Like you, Mopi did not want to have doctrinally-bad sex. sama sina la
zz jan [meli ona pilin+ike]
zz zz li wile ala
zz zz zz unpa pi nasin ike
sama sina la jan [meli ona pilin+ike] li wile ala unpa pi nasin ike
taso tenpo sike luka luka tu wan li lon jan Mopi la ona li kama kepeken ilo pi weka mama. But when eight years were located at Mopi, she came to be using a tool of parental-removal. taso
tenpo sike luka luka tu wan
zz li lon jan [meli ona pilin+ike] la
zz zz ona li kama kepeken ilo
zz zz zz zz zz pi (weka mama)
taso tenpo sike luka luka tu wan li lon jan [meli ona pilin+ike] la ona li kama kepeken ilo pi (weka mama)
sike loje pi jan Mopi li pakala mute. Mopi's red circle was very broken. sike loje pi (jan) [meli ona pilin+ike]
zz li pakala mute
sike loje pi (jan) [meli ona pilin+ike] li pakala mute
ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute. She gave red liquid at all sun times, for many months. ona li pana e telo loje
zz zz lon tenpo suno ale
zz zz zz lon tenpo mun mute
ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute
tenpo ale la ona li pilin ike insa. At all times, she internally felt bad. tenpo ale la
zz ona li pilin ike insa
tenpo ale la ona li pilin ike insa
tenpo ale la sijelo li anpa e ona. At all times, her body was lowering her. tenpo ale la
zz sijelo li anpa e ona
tenpo ale la sijelo li anpa e ona
sina awen sona e ni ale anu seme? You still know all of this or what? sina awen sona e ni ale anu seme
sina awen sona e ni ale anu seme
sina sona ala sona e ni: ilo pi weka mama li pali seme tawa sijelo pi jan Mopi? Do you know this: the tool of parental removal did what action, to Mopi's body? sina sona ala sona e ni>
zz ilo pi weka mama li pali seme
zz zz tawa sijelo
zz zz pi (jan) [meli ona pilin+ike]
sina sona ala sona e ni> ilo pi weka mama li pali seme tawa sijelo pi (jan) [meli ona pilin+ike]
"ona li kama e ni: sijelo ona li pana e telo la ona li pilin ike ala anu seme?" "It happened this: when her body emitted liquid, she didn't feel bad, or what?" te ona li kama e ni>
zz zz sijelo ona li pana e telo la
zz zz zz ona li pilin ike ala
zz zz anu seme to
te ona li kama e ni> sijelo ona li pana e telo la ona li pilin ike ala anu seme to
ala a. No ah. ala a
ala a
sona sina pi tenpo pini li ike. Your knowledge of the finished time is bad. sona sina pi (tenpo pini) li ike
sona sina pi (tenpo pini) li ike
mi pana e sona lon. I give true knowledge. mi pana e sona lon
mi pana e sona lon
sona lon la, ilo ni pi weka mama li weka e jan Mopi tan sike loje. True-knowledgely, this tool of parental removal removed Mopi from the red circle. sona lon la
zz ilo ni^ pi weka mama
zz zz li weka
zz zz zz e jan [meli ona pilin+ike]
zz zz zz zz tan sike loje
sona lon la ilo ni pi weka mama li weka e jan [meli ona pilin+ike] tan sike loje
sijelo ona li kama pana ala e telo lon nasin sike. Her body came to not emit liquid in a circular method. zz sijelo ona li kama
zz zz pana ala e telo
zz zz zz lon nasin sike
sijelo ona li kama pana ala e telo lon nasin sike

ken pi weka sike

Possibility of circle-leaving

ken pi weka sike

ken pi weka sike

jan mute li weka tan sike lon wile. Many people leave from the circle within desire. jan mute li weka tan sike
zz lon wile
jan mute li weka tan sike lon wile
sike li pona pilin ala. The circle doesn't feel good. sike li pona pilin ala
sike li pona pilin ala
sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni. If you don't want to come to be a parent at this time, you do not need to be in the circle at this time. sina wile ala kama mama
zz lon tenpo ni la
zz zz sina wile ala
zz zz zz lon sike
zz zz zz lon tenpo ni
sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni
mi pi tenpo pini o, mi pi tenpo ni li lon weka sike. O Me of the finished time, Me of the existing time is at the circle's away. mi pi tenpo pini o zz zz
mi pi tenpo ni
zz li lon weka sike
mi pi tenpo pini o mi pi tenpo ni li lon weka sike
mi pilin pona lon weka. I feel good at the away. mi pilin pona lon weka
mi pilin pona lon weka
mi pilin wawa lon weka. I feel powerful at the away. mi pilin wawa lon weka
mi pilin wawa lon weka
mi kama kepeken ilo pi weka mama tan ni ala: mi wile weka tan sike. I came to be using a tool of parental-removal because of not this: I wanted to leave from the circle. mi kama kepeken ilo
zz zz pi (weka mama)
zz tan ni> ala
zz zz mi wile weka tan sike
mi kama kepeken ilo pi (weka mama) tan ni> ala mi wile weka tan sike
taso mi weka tan sike la ni li pona mute tawa mi. But when I left from the circle, this was very good to me. taso
mi weka tan sike la
zz ni^ li pona mute tawa mi
taso mi weka tan sike la ni li pona mute tawa mi
mi wile awen lon weka sike lon ale pi tenpo kama. I want to remain at the circle's away at all of the arriving time. mi wile awen lon weka sike
zz lon ale pi tenpo kama
mi wile awen lon weka sike lon ale pi tenpo kama

nasin pi tenpo suno ale

Method of all sun times

nasin pi (tenpo suno ale)

nasin pi (tenpo suno ale)

nasin mute li lon tawa ni. Many methods exist for this. nasin mute li lon tawa ni^<
nasin mute li lon tawa ni
ilo mute pi weka mama li lon li kepeken nasin ante mute. Many tools of parental-removal are existing and use many different methods. ilo mute pi weka mama
zz li lon
zz li kepeken nasin ante mute
ilo mute pi weka mama li lon li kepeken nasin ante mute
ken suli la sina sona e nasin wan ni: jan li moku e sike lili kiwen misikeke lon tenpo suno ale. Largely possible, you know of this one method: A person consumes a small hard medicinal circle at all sun times. ken suli la
zz sina sona e nasin wan ni>
zz zz jan li moku
zz zz zz e sike lili kiwen misikeke
zz zz zz zz lon tenpo suno ale
ken suli la sina sona e nasin wan ni> jan li moku e sike lili kiwen misikeke lon tenpo suno ale
tenpo mute la nasin li ni: sike lili mute luka tu wan li lon poki. At many times, this is the method: twenty-eight small circles are in a container. tenpo mute la nasin li ni>
zz sike lili mute luka tu wan
zz zz li lon poki
tenpo mute la nasin li ni> sike lili mute luka tu wan li lon poki
tenpo esun wan li jo e tenpo suno luka tu. One market time has seven sun times. zz tenpo esun wan
zz zz li jo e tenpo suno luka tu
tenpo esun wan li jo e tenpo suno luka tu
ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu. Therefore, the container has a good amount of circles towards four market times. zz ni^> la
zz zz poki li jo
zz zz zz e sike pi mute pona
zz zz zz zz tawa tenpo esun tu tu
ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu
misikeke pi sike ni li jo e telo toki. The medicine of these circles has communicative liquid. misikeke pi sike ni
zz li jo e telo toki
misikeke pi sike ni li jo e telo toki
sijelo li lawa e nasin pi telo loje kepeken toki. The body controls the red-liquid method using communication. sijelo li lawa
zz e nasin pi telo loje
zz zz kepeken toki
sijelo li lawa e nasin pi telo loje kepeken toki
sijelo li toki kepeken nimi ala kepeken pana pi telo toki. The body communicates using not words, using emitting of communicative liquid. sijelo li toki
zz kepeken nimi ala
zz kepeken pana pi telo toki
sijelo li toki kepeken nimi ala kepeken pana pi telo toki
taso misikeke li pana e telo toki ona li nasa e telo toki pi lawa sijelo. But the medicine emits its communicative liquid, and strangifies the communicative liquid of the body's control. taso
misikeke
zz li pana e telo toki ona
zz li nasa e telo toki
zz zz zz pi (lawa sijelo)
taso misikeke li pana e telo toki ona li nasa e telo toki pi (lawa sijelo)
ni la lupa li ken ala kute e toki lawa sijelo. Therefore, the hole cannot listen to the controlling body communication. ni^> la
zz lupa li ken ala kute
zz zz e toki lawa sijelo
ni la lupa li ken ala kute e toki lawa sijelo
lupa li kama ala pana e ilo mama pi ken pali. The hole comes to be not emitting a parental tool of working ability. zz lupa li kama ala pana
zz zz e ilo mama pi ken pali
lupa li kama ala pana e ilo mama pi ken pali
sike li pakala. The circle is broken. zz sike li pakala
sike li pakala
taso. But. taso
taso
poki ni la sike ale ala li misikeke. In this container, not all circles are medicine. poki ni^ la
zz sike ale ala li misikeke
poki ni la sike ale ala li misikeke
sike lili pi tenpo esun tu wan li misikeke. The small circles of three market times are medicine. zz sike lili
zz pi (tenpo esun tu wan)
zz zz li misikeke
sike lili pi (tenpo esun tu wan) li misikeke
sike lili pi tenpo esun wan li misikeke ala. The small circles of one market time is not medicine. zz sike lili
zz pi (tenpo esun wan)
zz zz li misikeke ala
sike lili pi (tenpo esun wan) li misikeke ala
jan li moku e sike kepeken nasin ni lon tenpo suno ale la, ona li awen pana e telo loje. When a person consumes a circle using this method at all sun times, they will continue to emit red liquid. jan li moku e sike
zz kepeken nasin ni
zz zz lon tenpo suno ale la
zz zz zz ona li awen pana
zz zz zz zz e telo loje
jan li moku e sike kepeken nasin ni lon tenpo suno ale la ona li awen pana e telo loje
ona li moku e sike misikeke la telo ala li kama. When they consume the medicinal circles, no liquid will come. ona li moku
zz e sike misikeke la
zz zz telo ala li kama
ona li moku e sike misikeke la telo ala li kama
ona li moku e sike pi misikeke ala la telo li pana. When they consume the non-medicinal circles, the liquid will emit. ona li moku
zz e sike pi misikeke ala la
zz zz telo li pana
ona li moku e sike pi misikeke ala la telo li pana
taso jan li moku e sike misikeke taso lon tenpo ale la, telo ala li pana. But when a person consumes only medicinal circles at all times, no liquid emits. taso
jan li moku
zz e sike misikeke taso
zz zz lon tenpo ale la
zz zz zz telo ala li pana
taso jan li moku e sike misikeke taso lon tenpo ale la telo ala li pana
ni la tan seme a la sike pi misikeke ala li lon a? Therefore, because of what ah, non-medicinal circles are present ah? ni^ la
zz tan seme a la
zz zz sike pi misikeke ala
zz zz zz li lon a
ni la tan seme a la sike pi misikeke ala li lon a
ni li tan ijo tu ike li tan ijo wan pona pi pona lili. This is because of two negative things and because of one slightly-positive thing. ni^> li tan ijo tu ike
zz li tan ijo wan pi (pona lili)
ni li tan ijo tu ike li tan ijo wan pi (pona lili)
ike nanpa wan la, tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a. First negative, in the finished time, all medicinal circles had a lot lot lot lot lot ah of medicine. ike nanpa wan la
zz tenpo pini la
zz zz sike misikeke ale
zz zz zz li jo e misikeke mute
zz zz zz zz zz zz mute mute
zz zz zz zz zz zz mute mute a
ike nanpa wan la tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a
mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan. When the medicinal amount of the finished time is big from the perspective of four, the medicinal amount of this time is small from the perspective of one. zz mute misikeke pi tenpo pini
zz zz li suli tawa tu tu la
zz mute misikeke pi tenpo ni
zz zz li lili tawa wan
mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan
sijelo li pilin e telo toki lon tenpo ale la ni li ken ike. When the body feels the communicative liquid at all times, this can be bad. zz sijelo li pilin e telo toki
zz zz lon tenpo ale la
zz zz zz ni^ li ken ike
sijelo li pilin e telo toki lon tenpo ale la ni li ken ike
ni la tenpo pini la, lape lili li ken pona. Therefore, in the finished time, a small rest could be good. zz ni^> la
zz zz tenpo pini la
zz zz zz lape lili
zz zz zz zz li ken pona
ni la tenpo pini la lape lili li ken pona
tenpo lon la mute misikeke li lili. At the existing time, the medicinal amount is small. zz tenpo lon la
zz zz mute misikeke li lili
tenpo lon la mute misikeke li lili
lape li kama wile ala li kama pona ala. Rest has come to be not needed, and come to be not positive. zz zz lape li kama wile ala
zz zz zz li kama pona ala
lape li kama wile ala li kama pona ala
ike nanpa tu la, jan mute pi nasin sewi li pilin sama ni: "pana pi telo loje li wile sewi. Second negative, many people of divine paths feel like this: "The red-liquid emittence is the Divine's desire. ike nanpa tu la
zz jan mute pi nasin sewi
zz zz li pilin sama ni>
zz te pana pi telo loje
zz zz zz li wile sewi
ike nanpa tu la jan mute pi nasin sewi li pilin sama ni> te pana pi telo loje li wile sewi
meli li pana e telo loje la ni li tan wile sewi. When women emit red liquid, this is because of the Divine's desire. zz zz meli li pana e telo loje la
zz zz zz ni^ li tan wile sewi
meli li pana e telo loje la ni li tan wile sewi
o utala ala e sewi. Do not fight the Divine. zz zz o utala ala e sewi
o utala ala e sewi
ale o anpa tawa sewi. Everyone should be humble towards the Divine. zz zz ale o anpa tawa sewi
ale o anpa tawa sewi
meli o anpa tawa sewi." Women should be humble towards the Divine." zz zz meli o anpa tawa sewi to
meli o anpa tawa sewi to
jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni: sike pi telo loje li weka ala. The knowledgeable people listened to the commmunication of these people and changed the medicine's working method towards this: the red-liquid circle did not leave. zz jan sona
zz zz li kute e toki pi jan ni^
zz zz li ante e nasin pali misikeke
zz zz zz tawa ni>
zz zz zz zz sike pi telo loje
zz zz zz zz zz li weka ala
jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni> sike pi telo loje li weka ala
pona lili wan la, tenpo la ilo pi weka mama li pali pona ala. One slight-positive, at times, the tool of parental-removal does not work well. pona lili wan la
zz tenpo la
zz zz ilo pi weka mama
zz zz zz li pali pona ala
pona lili wan la tenpo la ilo pi weka mama li pali pona ala
sina weka e sona pi sike misikeke wan la, sina ken a kama mama. When you dismiss the knowledge of one medicinal circle, you are able ah to come to be a parent. zz sina weka
zz zz e sona pi sike misikeke wan la
zz zz zz sina ken a kama mama
sina weka e sona pi sike misikeke wan la sina ken a kama mama
jan li ken sona pona e ni tan pana pi telo loje: ona li kama ala mama. A person is able to adequately know this from the emittance of red liquid: they are not coming to be a parent. zz jan li ken
zz zz sona pona e ni> kepeken pana
zz zz zz zz zz pi (telo loje)
zz zz zz ona li kama ala mama
jan li ken sona pona e ni> kepeken pana pi (telo loje) ona li kama ala mama
ken la jan li wile a sona e sona ni, la pana pi telo loje li ken pona. Possibly, when a person wants ah to know this knowledge, the emitting of red liquid is able to be good. zz ken la
zz zz jan li wile a
zz zz zz sona e sona ni^ la
zz zz zz zz pana pi telo loje
zz zz zz zz zz li ken pona
ken la jan li wile a sona e sona ni la pana pi telo loje li ken pona
taso lon la jan sona mute li kama pilin e ni lon tenpo poka: jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje, la ni li pona. But truly, many knowledgeable people came to be feeling this, at the proximal time: When people eat a medicinal circle at all sun times and don't emit red liquid, this is good. taso
lon la
zz jan sona mute li kama pilin
zz zz e ni> lon tenpo poka
zz zz zz jan li moku e sike misikeke
zz zz zz zz zz lon tenpo suno ale
zz zz zz zz li pana ala e telo loje la
zz zz zz zz zz ni li pona
taso lon la jan sona mute li kama pilin e ni> lon tenpo poka jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje la ni li pona
ni li ike ala. This is not bad. zz zz zz zz zz ni li ike ala
ni li ike ala
mi pi jan lili o, nasin ni li pona mute ala tawa sina. O Small-Person Me, this method is not very good to you. mi pi jan lili o,
nasin ni^ li pona mute ala
zz tawa sina
mi pi jan lili o, nasin ni li pona mute ala tawa sina
pali nasin la sina jan pi wawa lili. In the context of methodical labour, you are a person of little strength. pali nasin la
zz sina jan pi wawa lili
pali nasin la sina jan pi wawa lili
sina o pali e ijo lon tenpo suno ale, la tenpo mute la sina ken ala pali pona li weka e sona ni: sina o pali. When you must work on a thing at all sun times, at many times, you are unable to work well and dismiss this knowledge: you must work. sina o pali e ijo
zz lon tenpo suno ale la
zz zz tenpo mute la
zz zz zz sina ken ala pali pona
zz zz zz li weka e sona ni>
zz zz zz zz sina o pali
sina o pali e ijo lon tenpo suno ale la tenpo mute la sina ken ala pali pona li weka e sona ni> sina o pali
taso mi pana e sona pi ilo ni tawa sina tan ni: sina o ken sona. But I am givine the knowledge of this tool to you because of this: You must be able to know. taso
mi pana e sona pi ilo ni
zz tawa sina
zz tan ni>
zz zz sina o ken sona
taso mi pana e sona pi ilo ni tawa sina tan ni> sina o ken sona
jan mute a li weka tan sike loje. Many people ah leave from the red circle. zz zz jan mute a li weka
zz zz zz tan sike loje
jan mute a li weka tan sike loje
ni li nasa ala. This is not strange. zz zz ni^ li nasa ala
ni li nasa ala
jan mute pi pali wawa li weka tan sike loje. Many people of powerful work leave from the red circle. jan mute pi pali wawa
zz li weka tan sike loje
jan mute pi pali wawa li weka tan sike loje
ona li wile ala kama anpa lon tenpo mun ale. They do not want to come to be lowly at all moon times. ona li wile ala kama anpa
zz lon tenpo mun ale
ona li wile ala kama anpa lon tenpo mun ale
ona li wile ken awen pali. They want to be able to continue to work. ona li wile ken awen pali
ona li wile ken awen pali
ni la ona li weka tan sike. Therefore, they leave from the circle. ni^ la
zz ona li weka tan sike
ni la ona li weka tan sike
jan Mopi li weka tan sike tan ni: sike li anpa ale e ona. Mopu left from the circle because of this: the circle was completely defeating her. jan [meli ona pilin+ike]
zz li weka tan sike
zz zz tan ni>
zz zz zz sike li anpa ale
zz zz zz zz e ona
jan [meli ona pilin+ike] li weka tan sike tan ni> sike li anpa ale e ona
ona li pilin ike ale lon tenpo ale. She felt bad at all times. zz zz zz ona li pilin ike ale
zz zz zz zz lon tenpo ale
ona li pilin ike ale lon tenpo ale
mute pi pilin ike sina li sama ala mute pi pilin ike ona. The amount of your bad feeling is not like the amount of her bad feeling. mute pi pilin ike sina
zz li sama ala
zz zz mute pi pilin ike ona
mute pi pilin ike sina li sama ala mute pi pilin ike ona
taso ni li toki ala e ni: sina o weka ala e sike o pilin ike. But this does not communicate this: you must not remove the circle and must feel bad. taso
ni^ li toki ala e ni>
zz sina o weka ala e sike
zz zz o pilin ike
taso ni li toki ala e ni> sina o weka ala e sike o pilin ike

nasin pi tenpo suli

Method of large time

nasin pi (tenpo suli)

nasin pi (tenpo suli)

ilo ante pi weka mama li lon li wile ala e ni: jan li pali e ijo lon tenpo suno ale. Other tools of parental removal exist and do not need this: a person does a thing at every sun time. ilo ante pi weka mama
zz li lon
zz li wile ala e ni>
zz zz jan li pali e ijo
zz zz zz lon tenpo suno ale
ilo ante pi weka mama li lon li wile ala e ni> jan li pali e ijo lon tenpo suno ale
mi la ilo pi pona nanpa wan li ni: jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka. At me, the tool of the first goodness is this: a knowledgeable person cuts the skin of your arm and transfers a small stick to the arm's insides. mi la ilo pi pona nanpa wan li ni>
zz jan sona
zz zz li kipisi e selo pi luka sina
zz zz li pana e palisa lili
zz zz zz tawa insa luka
mi la ilo pi pona nanpa wan li ni> jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka
palisa li lili mute li jo e misikeke mute lon insa. The stick is very small and has a lot of medicinal liquid at inside. zz palisa
zz zz li lili mute
zz zz li jo e misikeke mute
zz zz zz lon insa
palisa li lili mute li jo e misikeke mute lon insa
palisa wan li ken weka e ken mama sina lon tenpo sike tu wan. One stick can remove your parental ability at three years. zz palisa wan li ken weka
zz zz e ken mama sina
zz zz zz lon tenpo sike tu wan
palisa wan li ken weka e ken mama sina lon tenpo sike tu wan
anu tu tu. Or four. zz zz zz zz zz anu tu tu
anu tu tu
ni li tenpo suli a. This is a large time ah. ni^> li tenpo suli a
ni li tenpo suli a
ni li pona mute a tan ni: sina wile ala a pali mute. This is very good ah because of this: You do not ah need to labour much. ni^ li pona mute a tan ni>
zz sina wile ala a pali mute
ni li pona mute a tan ni> sina wile ala a pali mute
ilo palisa pi insa luka li weka e mi tan sike. The stick tool of the arm's inside removed me from the circle. ilo palisa pi insa luka
zz li weka e mi tan sike
ilo palisa pi insa luka li weka e mi tan sike
taso lon la, ni li kama tawa jan ale ala. But truly, this happens to not all people. taso
lon la
zz ni^ li kama tawa jan ale ala
taso lon la ni li kama tawa jan ale ala
jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje. When five people use the stick of the arm's inside, one person will come to be removed from the red-emittance circle. jan luka
zz li kepeken palisa pi insa luka la
zz zz jan wan
zz zz zz li kama weka
zz zz zz zz tan sike pi pana loje
jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje
ni li mi. This was me. zz zz ni^ li mi
ni li mi
jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako. When five people use a stick of the arm's inside, one person comes to be emitting a lot of extra red liquid. jan luka
zz li kepeken palisa pi insa luka la
zz zz jan wan
zz zz zz li kama pana
zz zz zz zz e telo loje namako
jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako
pona la ni li mi ala. Goodly, this was not me. zz zz pona la
zz zz zz ni^ li mi ala
pona la ni li mi ala
ni la mi ken ala toki e ni: jan li wile weka e sike ona la nasin ni li pona mute lon tenpo ale. Therefore I cannot communicate this: When people want to remove their circles, this method is very good at all times. ni^ la mi ken ala toki e ni>
zz jan li wile weka e sike ona la
zz zz nasin luka
zz zz zz li pona mute lon tenpo ale
ni la mi ken ala toki e ni> jan li wile weka e sike ona la nasin luka li pona mute lon tenpo ale
mi ken toki e ni: mi pi jan lili o, ken suli la nasin ni li pona tawa sijelo sina. I can communicatae this: O Little-Person Me, largely possible, this method is good to your body. mi ken toki e ni>
zz mi pi jan lili o
zz ken suli la
zz zz nasin luka li pona
zz zz zz tawa sijelo sina
mi ken toki e ni> mi pi jan lili o ken suli la nasin luka li pona tawa sijelo sina
o kama kepeken. Come to be using it. zz o kama kepeken
o kama kepeken

o weka tan sike

o weka tan sike

o weka tan sike.

en

Leave from the circle

sitelen Lasina

o weka tan sike

nasin sewi Puta la, nasin lon li sike ike.

nasin sewi [pilin utala tawa ala] la
zz nasin lon li sike ike

nasin sewi [pilin utala tawa ala] la nasin lon li sike ike.

en

In the Buddhist divine path, existence's method is a bad circle.

sitelen Lasina

nasin sewi Puta la, nasin lon li sike ike.

sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma.

sina moli la
zz sina kama sin lon ma la
zz zz sina moli sin
zz zz zz li kama sin lon ma

sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma.

en

When you die, then you arrive again at the earth, then you die again and arrive again at the earth.

sitelen Lasina

sina moli la sina kama sin lon ma la sina moli sin li kama sin lon ma.

sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike.

sina kama olin
zz e pilin pona pi tenpo lili la
zz zz sina kama anpa
zz zz zz tan pilin ike

sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike.

en

When you come to love the good feelings of a small time, you come to be defeated because of the bad feelings.

sitelen Lasina

sina kama olin e pilin pona pi tenpo lili la sina kama anpa tan pilin ike.

sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili.

sike ike sin ale la
zz pilin ike sin li kama
zz zz tan pilin pona sin pi tenpo lili

sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili.

en

With all new bad circles, new bad feelings come from new good feelings of a small time.

sitelen Lasina

sike ike sin ale la pilin ike sin li kama tan pilin pona sin pi tenpo lili.

nasin wan taso la sina ken kama pilin pona pi tenpo ale: o weka tan sike.

nasin wan taso la
zz sina ken kama
zz zz pilin pona pi tenpo ale
ona li ni>
zz o weka tan sike

nasin wan taso la sina ken kama pilin pona pi tenpo ale ona li ni> o weka tan sike.

en

Only one method, you can come to be feeling good of all times: Leave from the circle.

sitelen Lasina

nasin wan taso la sina ken kama pilin pona pi tenpo ale: o weka tan sike.

sona wawa

sona wawa

sona wawa.

en

Powerful knowledge

sitelen Lasina

sona wawa

mi lili pi tenpo pini o,

mi lili pi tenpo pini o

mi lili pi tenpo pini o.

en

O Small Me of the Finished Time,

sitelen Lasina

mi lili pi tenpo pini o,

jan mute li wile unpa li wile ala kama mama.

jan mute
zz li wile unpa
zz li wile ala kama mama

jan mute li wile unpa li wile ala kama mama.

en

Many people want to have sex and do not want to come to be parents.

sitelen Lasina

jan mute li wile unpa li wile ala kama mama.

kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni: kama mama li ken ala.

kepeken ilo pi weka mama la
zz ona li ken ante
zz zz e sijelo ona tawa ni
zz zz zz kama mama
zz zz zz zz li ken ala

kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni kama mama li ken ala.

en

Using a tool of parental-removal, they are able to change their bodies towards this: Parental becoming is not possible.

sitelen Lasina

kepeken ilo pi weka mama la ona li ken ante e sijelo ona tawa ni: kama mama li ken ala.

mi sona e ni: unpa li ike tawa nasin sewi sina.

mi sona e ni>
zz unpa li ike
zz zz tawa nasin sewi sina

mi sona e ni> unpa li ike tawa nasin sewi sina.

en

I know this: sex is bad from the perspective of your divine path.

sitelen Lasina

mi sona e ni: unpa li ike tawa nasin sewi sina.

pilin sina la sina kama ala unpa la sina wile ala sona e nasin.

zz pilin sina la
zz zz sina kama ala unpa la
zz zz zz sina wile ala sona
zz zz zz zz e nasin

pilin sina la sina kama ala unpa la sina wile ala sona e nasin.

en

In the context of your feelings, you will not come to have sex, so you do not need to know the method.

sitelen Lasina

pilin sina la sina kama ala unpa la sina wile ala sona e nasin.

taso o kute a.

taso o kute a

taso o kute a.

en

But listen ah.

sitelen Lasina

taso o kute a.

sina awen ala awen sona e jan Mopi?

sina awen ala awen sona
zz e jan [meli ona pilin+ike]

sina awen ala awen sona e jan [meli ona pilin+ike].

en

Do you still know of Mopi?

sitelen Lasina

sina awen ala awen sona e jan Mopi?

sina en jan Mopi li lon tomo sona sama lon tenpo suli.

sina en jan [meli ona pilin+ike]
zz li lon tomo sona sama
zz zz lon tenpo suli

sina en jan [meli ona pilin+ike] li lon tomo sona sama lon tenpo suli.

en

You and Mopi were at the same knowledge building at a large time.

sitelen Lasina

sina en jan Mopi li lon tomo sona sama lon tenpo suli.

tenpo la sina tawa tomo pi jan Mopi li musi lon poka ona.

tenpo la
zz sina tawa tomo
zz zz pi (jan) [meli ona pilin+ike]
zz zz li musi lon poka ona

tenpo la sina tawa tomo pi (jan) [meli ona pilin+ike] li musi lon poka ona.

en

At times, you went to Mopi's house and amused at her side.

sitelen Lasina

tenpo la sina tawa tomo pi jan Mopi li musi lon poka ona.

sama sina la jan Mopi li kute wawa e kulupu pi nasin sewi.

sama sina la
zz jan [meli ona pilin+ike]
zz zz li kute wawa
zz zz zz e kulupu pi nasin sewi

sama sina la jan [meli ona pilin+ike] li kute wawa e kulupu pi nasin sewi.

en

Like you, Mopi strongly listened to the divine-path group.

sitelen Lasina

sama sina la jan Mopi li kute wawa e kulupu pi nasin sewi.

sama sina la jan Mopi li wile ala unpa pi nasin ike.

sama sina la
zz jan [meli ona pilin+ike]
zz zz li wile ala
zz zz zz unpa pi nasin ike

sama sina la jan [meli ona pilin+ike] li wile ala unpa pi nasin ike.

en

Like you, Mopi did not want to have doctrinally-bad sex.

sitelen Lasina

sama sina la jan Mopi li wile ala unpa pi nasin ike.

taso tenpo sike luka luka tu wan li lon jan Mopi la ona li kama kepeken ilo pi weka mama.

taso
tenpo sike luka luka tu wan
zz li lon jan [meli ona pilin+ike] la
zz zz ona li kama kepeken ilo
zz zz zz zz zz pi (weka mama)

taso tenpo sike luka luka tu wan li lon jan [meli ona pilin+ike] la ona li kama kepeken ilo pi (weka mama).

en

But when eight years were located at Mopi, she came to be using a tool of parental-removal.

sitelen Lasina

taso tenpo sike luka luka tu wan li lon jan Mopi la ona li kama kepeken ilo pi weka mama.

sike loje pi jan Mopi li pakala mute.

sike loje pi (jan) [meli ona pilin+ike]
zz li pakala mute

sike loje pi (jan) [meli ona pilin+ike] li pakala mute.

en

Mopi's red circle was very broken.

sitelen Lasina

sike loje pi jan Mopi li pakala mute.

ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute.

ona li pana e telo loje
zz zz lon tenpo suno ale
zz zz zz lon tenpo mun mute

ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute.

en

She gave red liquid at all sun times, for many months.

sitelen Lasina

ona li pana e telo loje lon tenpo suno ale lon tenpo mun mute.

tenpo ale la ona li pilin ike insa.

tenpo ale la
zz ona li pilin ike insa

tenpo ale la ona li pilin ike insa.

en

At all times, she internally felt bad.

sitelen Lasina

tenpo ale la ona li pilin ike insa.

tenpo ale la sijelo li anpa e ona.

tenpo ale la
zz sijelo li anpa e ona

tenpo ale la sijelo li anpa e ona.

en

At all times, her body was lowering her.

sitelen Lasina

tenpo ale la sijelo li anpa e ona.

sina awen sona e ni ale anu seme?

sina awen sona e ni ale anu seme

sina awen sona e ni ale anu seme.

en

You still know all of this or what?

sitelen Lasina

sina awen sona e ni ale anu seme?

sina sona ala sona e ni: ilo pi weka mama li pali seme tawa sijelo pi jan Mopi?

sina sona ala sona e ni>
zz ilo pi weka mama li pali seme
zz zz tawa sijelo
zz zz pi (jan) [meli ona pilin+ike]

sina sona ala sona e ni> ilo pi weka mama li pali seme tawa sijelo pi (jan) [meli ona pilin+ike].

en

Do you know this: the tool of parental removal did what action, to Mopi's body?

sitelen Lasina

sina sona ala sona e ni: ilo pi weka mama li pali seme tawa sijelo pi jan Mopi?

"ona li kama e ni: sijelo ona li pana e telo la ona li pilin ike ala anu seme?"

te ona li kama e ni>
zz zz sijelo ona li pana e telo la
zz zz zz ona li pilin ike ala
zz zz anu seme to

te ona li kama e ni> sijelo ona li pana e telo la ona li pilin ike ala anu seme to.

en

"It happened this: when her body emitted liquid, she didn't feel bad, or what?"

sitelen Lasina

"ona li kama e ni: sijelo ona li pana e telo la ona li pilin ike ala anu seme?"

ala a.

ala a

ala a.

en

No ah.

sitelen Lasina

ala a.

sona sina pi tenpo pini li ike.

sona sina pi (tenpo pini) li ike

sona sina pi (tenpo pini) li ike.

en

Your knowledge of the finished time is bad.

sitelen Lasina

sona sina pi tenpo pini li ike.

mi pana e sona lon.

mi pana e sona lon

mi pana e sona lon.

en

I give true knowledge.

sitelen Lasina

mi pana e sona lon.

sona lon la, ilo ni pi weka mama li weka e jan Mopi tan sike loje.

sona lon la
zz ilo ni^ pi weka mama
zz zz li weka
zz zz zz e jan [meli ona pilin+ike]
zz zz zz zz tan sike loje

sona lon la ilo ni pi weka mama li weka e jan [meli ona pilin+ike] tan sike loje.

en

True-knowledgely, this tool of parental removal removed Mopi from the red circle.

sitelen Lasina

sona lon la, ilo ni pi weka mama li weka e jan Mopi tan sike loje.

sijelo ona li kama pana ala e telo lon nasin sike.

zz sijelo ona li kama
zz zz pana ala e telo
zz zz zz lon nasin sike

sijelo ona li kama pana ala e telo lon nasin sike.

en

Her body came to not emit liquid in a circular method.

sitelen Lasina

sijelo ona li kama pana ala e telo lon nasin sike.

ken pi weka sike

ken pi weka sike

ken pi weka sike.

en

Possibility of circle-leaving

sitelen Lasina

ken pi weka sike

jan mute li weka tan sike lon wile.

jan mute li weka tan sike
zz lon wile

jan mute li weka tan sike lon wile.

en

Many people leave from the circle within desire.

sitelen Lasina

jan mute li weka tan sike lon wile.

sike li pona pilin ala.

sike li pona pilin ala

sike li pona pilin ala.

en

The circle doesn't feel good.

sitelen Lasina

sike li pona pilin ala.

sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni.

sina wile ala kama mama
zz lon tenpo ni la
zz zz sina wile ala
zz zz zz lon sike
zz zz zz lon tenpo ni

sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni.

en

If you don't want to come to be a parent at this time, you do not need to be in the circle at this time.

sitelen Lasina

sina wile ala kama mama lon tenpo ni la sina wile ala lon sike lon tenpo ni.

mi pi tenpo pini o, mi pi tenpo ni li lon weka sike.

mi pi tenpo pini o zz zz
mi pi tenpo ni
zz li lon weka sike

mi pi tenpo pini o mi pi tenpo ni li lon weka sike.

en

O Me of the finished time, Me of the existing time is at the circle's away.

sitelen Lasina

mi pi tenpo pini o, mi pi tenpo ni li lon weka sike.

mi pilin pona lon weka.

mi pilin pona lon weka

mi pilin pona lon weka.

en

I feel good at the away.

sitelen Lasina

mi pilin pona lon weka.

mi pilin wawa lon weka.

mi pilin wawa lon weka

mi pilin wawa lon weka.

en

I feel powerful at the away.

sitelen Lasina

mi pilin wawa lon weka.

mi kama kepeken ilo pi weka mama tan ni ala: mi wile weka tan sike.

mi kama kepeken ilo
zz zz pi (weka mama)
zz tan ni> ala
zz zz mi wile weka tan sike

mi kama kepeken ilo pi (weka mama) tan ni> ala mi wile weka tan sike.

en

I came to be using a tool of parental-removal because of not this: I wanted to leave from the circle.

sitelen Lasina

mi kama kepeken ilo pi weka mama tan ni ala: mi wile weka tan sike.

taso mi weka tan sike la ni li pona mute tawa mi.

taso
mi weka tan sike la
zz ni^ li pona mute tawa mi

taso mi weka tan sike la ni li pona mute tawa mi.

en

But when I left from the circle, this was very good to me.

sitelen Lasina

taso mi weka tan sike la ni li pona mute tawa mi.

mi wile awen lon weka sike lon ale pi tenpo kama.

mi wile awen lon weka sike
zz lon ale pi tenpo kama

mi wile awen lon weka sike lon ale pi tenpo kama.

en

I want to remain at the circle's away at all of the arriving time.

sitelen Lasina

mi wile awen lon weka sike lon ale pi tenpo kama.

nasin pi tenpo suno ale

nasin pi (tenpo suno ale)

nasin pi (tenpo suno ale).

en

Method of all sun times

sitelen Lasina

nasin pi tenpo suno ale

nasin mute li lon tawa ni.

nasin mute li lon tawa ni^<

nasin mute li lon tawa ni.

en

Many methods exist for this.

sitelen Lasina

nasin mute li lon tawa ni.

ilo mute pi weka mama li lon li kepeken nasin ante mute.

ilo mute pi weka mama
zz li lon
zz li kepeken nasin ante mute

ilo mute pi weka mama li lon li kepeken nasin ante mute.

en

Many tools of parental-removal are existing and use many different methods.

sitelen Lasina

ilo mute pi weka mama li lon li kepeken nasin ante mute.

ken suli la sina sona e nasin wan ni: jan li moku e sike lili kiwen misikeke lon tenpo suno ale.

ken suli la
zz sina sona e nasin wan ni>
zz zz jan li moku
zz zz zz e sike lili kiwen misikeke
zz zz zz zz lon tenpo suno ale

ken suli la sina sona e nasin wan ni> jan li moku e sike lili kiwen misikeke lon tenpo suno ale.

en

Largely possible, you know of this one method: A person consumes a small hard medicinal circle at all sun times.

sitelen Lasina

ken suli la sina sona e nasin wan ni: jan li moku e sike lili kiwen misikeke lon tenpo suno ale.

tenpo mute la nasin li ni: sike lili mute luka tu wan li lon poki.

tenpo mute la nasin li ni>
zz sike lili mute luka tu wan
zz zz li lon poki

tenpo mute la nasin li ni> sike lili mute luka tu wan li lon poki.

en

At many times, this is the method: twenty-eight small circles are in a container.

sitelen Lasina

tenpo mute la nasin li ni: sike lili mute luka tu wan li lon poki.

tenpo esun wan li jo e tenpo suno luka tu.

zz tenpo esun wan
zz zz li jo e tenpo suno luka tu

tenpo esun wan li jo e tenpo suno luka tu.

en

One market time has seven sun times.

sitelen Lasina

tenpo esun wan li jo e tenpo suno luka tu.

ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu.

zz ni^> la
zz zz poki li jo
zz zz zz e sike pi mute pona
zz zz zz zz tawa tenpo esun tu tu

ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu.

en

Therefore, the container has a good amount of circles towards four market times.

sitelen Lasina

ni la poki li jo e sike pi mute pona tawa tenpo esun tu tu.

misikeke pi sike ni li jo e telo toki.

misikeke pi sike ni
zz li jo e telo toki

misikeke pi sike ni li jo e telo toki.

en

The medicine of these circles has communicative liquid.

sitelen Lasina

misikeke pi sike ni li jo e telo toki.

sijelo li lawa e nasin pi telo loje kepeken toki.

sijelo li lawa
zz e nasin pi telo loje
zz zz kepeken toki

sijelo li lawa e nasin pi telo loje kepeken toki.

en

The body controls the red-liquid method using communication.

sitelen Lasina

sijelo li lawa e nasin pi telo loje kepeken toki.

sijelo li toki kepeken nimi ala kepeken pana pi telo toki.

sijelo li toki
zz kepeken nimi ala
zz kepeken pana pi telo toki

sijelo li toki kepeken nimi ala kepeken pana pi telo toki.

en

The body communicates using not words, using emitting of communicative liquid.

sitelen Lasina

sijelo li toki kepeken nimi ala kepeken pana pi telo toki.

taso misikeke li pana e telo toki ona li nasa e telo toki pi lawa sijelo.

taso
misikeke
zz li pana e telo toki ona
zz li nasa e telo toki
zz zz zz pi (lawa sijelo)

taso misikeke li pana e telo toki ona li nasa e telo toki pi (lawa sijelo).

en

But the medicine emits its communicative liquid, and strangifies the communicative liquid of the body's control.

sitelen Lasina

taso misikeke li pana e telo toki ona li nasa e telo toki pi lawa sijelo.

ni la lupa li ken ala kute e toki lawa sijelo.

ni^> la
zz lupa li ken ala kute
zz zz e toki lawa sijelo

ni la lupa li ken ala kute e toki lawa sijelo.

en

Therefore, the hole cannot listen to the controlling body communication.

sitelen Lasina

ni la lupa li ken ala kute e toki lawa sijelo.

lupa li kama ala pana e ilo mama pi ken pali.

zz lupa li kama ala pana
zz zz e ilo mama pi ken pali

lupa li kama ala pana e ilo mama pi ken pali.

en

The hole comes to be not emitting a parental tool of working ability.

sitelen Lasina

lupa li kama ala pana e ilo mama pi ken pali.

sike li pakala.

zz sike li pakala

sike li pakala.

en

The circle is broken.

sitelen Lasina

sike li pakala.

taso.

taso

taso.

en

But.

sitelen Lasina

taso.

poki ni la sike ale ala li misikeke.

poki ni^ la
zz sike ale ala li misikeke

poki ni la sike ale ala li misikeke.

en

In this container, not all circles are medicine.

sitelen Lasina

poki ni la sike ale ala li misikeke.

sike lili pi tenpo esun tu wan li misikeke.

zz sike lili
zz pi (tenpo esun tu wan)
zz zz li misikeke

sike lili pi (tenpo esun tu wan) li misikeke.

en

The small circles of three market times are medicine.

sitelen Lasina

sike lili pi tenpo esun tu wan li misikeke.

sike lili pi tenpo esun wan li misikeke ala.

zz sike lili
zz pi (tenpo esun wan)
zz zz li misikeke ala

sike lili pi (tenpo esun wan) li misikeke ala.

en

The small circles of one market time is not medicine.

sitelen Lasina

sike lili pi tenpo esun wan li misikeke ala.

jan li moku e sike kepeken nasin ni lon tenpo suno ale la, ona li awen pana e telo loje.

jan li moku e sike
zz kepeken nasin ni
zz zz lon tenpo suno ale la
zz zz zz ona li awen pana
zz zz zz zz e telo loje

jan li moku e sike kepeken nasin ni lon tenpo suno ale la ona li awen pana e telo loje.

en

When a person consumes a circle using this method at all sun times, they will continue to emit red liquid.

sitelen Lasina

jan li moku e sike kepeken nasin ni lon tenpo suno ale la, ona li awen pana e telo loje.

ona li moku e sike misikeke la telo ala li kama.

ona li moku
zz e sike misikeke la
zz zz telo ala li kama

ona li moku e sike misikeke la telo ala li kama.

en

When they consume the medicinal circles, no liquid will come.

sitelen Lasina

ona li moku e sike misikeke la telo ala li kama.

ona li moku e sike pi misikeke ala la telo li pana.

ona li moku
zz e sike pi misikeke ala la
zz zz telo li pana

ona li moku e sike pi misikeke ala la telo li pana.

en

When they consume the non-medicinal circles, the liquid will emit.

sitelen Lasina

ona li moku e sike pi misikeke ala la telo li pana.

taso jan li moku e sike misikeke taso lon tenpo ale la, telo ala li pana.

taso
jan li moku
zz e sike misikeke taso
zz zz lon tenpo ale la
zz zz zz telo ala li pana

taso jan li moku e sike misikeke taso lon tenpo ale la telo ala li pana.

en

But when a person consumes only medicinal circles at all times, no liquid emits.

sitelen Lasina

taso jan li moku e sike misikeke taso lon tenpo ale la, telo ala li pana.

ni la tan seme a la sike pi misikeke ala li lon a?

ni^ la
zz tan seme a la
zz zz sike pi misikeke ala
zz zz zz li lon a

ni la tan seme a la sike pi misikeke ala li lon a.

en

Therefore, because of what ah, non-medicinal circles are present ah?

sitelen Lasina

ni la tan seme a la sike pi misikeke ala li lon a?

ni li tan ijo tu ike li tan ijo wan pona pi pona lili.

ni^> li tan ijo tu ike
zz li tan ijo wan pi (pona lili)

ni li tan ijo tu ike li tan ijo wan pi (pona lili).

en

This is because of two negative things and because of one slightly-positive thing.

sitelen Lasina

ni li tan ijo tu ike li tan ijo wan pona pi pona lili.

ike nanpa wan la, tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a.

ike nanpa wan la
zz tenpo pini la
zz zz sike misikeke ale
zz zz zz li jo e misikeke mute
zz zz zz zz zz zz mute mute
zz zz zz zz zz zz mute mute a

ike nanpa wan la tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a.

en

First negative, in the finished time, all medicinal circles had a lot lot lot lot lot ah of medicine.

sitelen Lasina

ike nanpa wan la, tenpo pini la sike misikeke ale li jo e misikeke mute mute mute mute mute a.

mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan.

zz mute misikeke pi tenpo pini
zz zz li suli tawa tu tu la
zz mute misikeke pi tenpo ni
zz zz li lili tawa wan

mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan.

en

When the medicinal amount of the finished time is big from the perspective of four, the medicinal amount of this time is small from the perspective of one.

sitelen Lasina

mute misikeke pi tenpo pini li suli tawa tu tu la mute misikeke pi tenpo ni li lili tawa wan.

sijelo li pilin e telo toki lon tenpo ale la ni li ken ike.

zz sijelo li pilin e telo toki
zz zz lon tenpo ale la
zz zz zz ni^ li ken ike

sijelo li pilin e telo toki lon tenpo ale la ni li ken ike.

en

When the body feels the communicative liquid at all times, this can be bad.

sitelen Lasina

sijelo li pilin e telo toki lon tenpo ale la ni li ken ike.

ni la tenpo pini la, lape lili li ken pona.

zz ni^> la
zz zz tenpo pini la
zz zz zz lape lili
zz zz zz zz li ken pona

ni la tenpo pini la lape lili li ken pona.

en

Therefore, in the finished time, a small rest could be good.

sitelen Lasina

ni la tenpo pini la, lape lili li ken pona.

tenpo lon la mute misikeke li lili.

zz tenpo lon la
zz zz mute misikeke li lili

tenpo lon la mute misikeke li lili.

en

At the existing time, the medicinal amount is small.

sitelen Lasina

tenpo lon la mute misikeke li lili.

lape li kama wile ala li kama pona ala.

zz zz lape li kama wile ala
zz zz zz li kama pona ala

lape li kama wile ala li kama pona ala.

en

Rest has come to be not needed, and come to be not positive.

sitelen Lasina

lape li kama wile ala li kama pona ala.

ike nanpa tu la, jan mute pi nasin sewi li pilin sama ni: "pana pi telo loje li wile sewi.

ike nanpa tu la
zz jan mute pi nasin sewi
zz zz li pilin sama ni>
zz te pana pi telo loje
zz zz zz li wile sewi

ike nanpa tu la jan mute pi nasin sewi li pilin sama ni> te pana pi telo loje li wile sewi.

en

Second negative, many people of divine paths feel like this: "The red-liquid emittence is the Divine's desire.

sitelen Lasina

ike nanpa tu la, jan mute pi nasin sewi li pilin sama ni: "pana pi telo loje li wile sewi.

meli li pana e telo loje la ni li tan wile sewi.

zz zz meli li pana e telo loje la
zz zz zz ni^ li tan wile sewi

meli li pana e telo loje la ni li tan wile sewi.

en

When women emit red liquid, this is because of the Divine's desire.

sitelen Lasina

meli li pana e telo loje la ni li tan wile sewi.

o utala ala e sewi.

zz zz o utala ala e sewi

o utala ala e sewi.

en

Do not fight the Divine.

sitelen Lasina

o utala ala e sewi.

ale o anpa tawa sewi.

zz zz ale o anpa tawa sewi

ale o anpa tawa sewi.

en

Everyone should be humble towards the Divine.

sitelen Lasina

ale o anpa tawa sewi.

meli o anpa tawa sewi."

zz zz meli o anpa tawa sewi to

meli o anpa tawa sewi to.

en

Women should be humble towards the Divine."

sitelen Lasina

meli o anpa tawa sewi."

jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni: sike pi telo loje li weka ala.

zz jan sona
zz zz li kute e toki pi jan ni^
zz zz li ante e nasin pali misikeke
zz zz zz tawa ni>
zz zz zz zz sike pi telo loje
zz zz zz zz zz li weka ala

jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni> sike pi telo loje li weka ala.

en

The knowledgeable people listened to the commmunication of these people and changed the medicine's working method towards this: the red-liquid circle did not leave.

sitelen Lasina

jan sona li kute e toki pi jan ni li ante e nasin pali misikeke tawa ni: sike pi telo loje li weka ala.

pona lili wan la, tenpo la ilo pi weka mama li pali pona ala.

pona lili wan la
zz tenpo la
zz zz ilo pi weka mama
zz zz zz li pali pona ala

pona lili wan la tenpo la ilo pi weka mama li pali pona ala.

en

One slight-positive, at times, the tool of parental-removal does not work well.

sitelen Lasina

pona lili wan la, tenpo la ilo pi weka mama li pali pona ala.

sina weka e sona pi sike misikeke wan la, sina ken a kama mama.

zz sina weka
zz zz e sona pi sike misikeke wan la
zz zz zz sina ken a kama mama

sina weka e sona pi sike misikeke wan la sina ken a kama mama.

en

When you dismiss the knowledge of one medicinal circle, you are able ah to come to be a parent.

sitelen Lasina

sina weka e sona pi sike misikeke wan la, sina ken a kama mama.

jan li ken sona pona e ni tan pana pi telo loje: ona li kama ala mama.

zz jan li ken
zz zz sona pona e ni> kepeken pana
zz zz zz zz zz pi (telo loje)
zz zz zz ona li kama ala mama

jan li ken sona pona e ni> kepeken pana pi (telo loje) ona li kama ala mama.

en

A person is able to adequately know this from the emittance of red liquid: they are not coming to be a parent.

sitelen Lasina

jan li ken sona pona e ni tan pana pi telo loje: ona li kama ala mama.

ken la jan li wile a sona e sona ni, la pana pi telo loje li ken pona.

zz ken la
zz zz jan li wile a
zz zz zz sona e sona ni^ la
zz zz zz zz pana pi telo loje
zz zz zz zz zz li ken pona

ken la jan li wile a sona e sona ni la pana pi telo loje li ken pona.

en

Possibly, when a person wants ah to know this knowledge, the emitting of red liquid is able to be good.

sitelen Lasina

ken la jan li wile a sona e sona ni, la pana pi telo loje li ken pona.

taso lon la jan sona mute li kama pilin e ni lon tenpo poka: jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje, la ni li pona.

taso
lon la
zz jan sona mute li kama pilin
zz zz e ni> lon tenpo poka
zz zz zz jan li moku e sike misikeke
zz zz zz zz zz lon tenpo suno ale
zz zz zz zz li pana ala e telo loje la
zz zz zz zz zz ni li pona

taso lon la jan sona mute li kama pilin e ni> lon tenpo poka jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje la ni li pona.

en

But truly, many knowledgeable people came to be feeling this, at the proximal time: When people eat a medicinal circle at all sun times and don't emit red liquid, this is good.

sitelen Lasina

taso lon la jan sona mute li kama pilin e ni lon tenpo poka: jan li moku e sike misikeke lon tenpo suno ale li pana ala e telo loje, la ni li pona.

ni li ike ala.

zz zz zz zz zz ni li ike ala

ni li ike ala.

en

This is not bad.

sitelen Lasina

ni li ike ala.

mi pi jan lili o, nasin ni li pona mute ala tawa sina.

mi pi jan lili o,
nasin ni^ li pona mute ala
zz tawa sina

mi pi jan lili o, nasin ni li pona mute ala tawa sina.

en

O Small-Person Me, this method is not very good to you.

sitelen Lasina

mi pi jan lili o, nasin ni li pona mute ala tawa sina.

pali nasin la sina jan pi wawa lili.

pali nasin la
zz sina jan pi wawa lili

pali nasin la sina jan pi wawa lili.

en

In the context of methodical labour, you are a person of little strength.

sitelen Lasina

pali nasin la sina jan pi wawa lili.

sina o pali e ijo lon tenpo suno ale, la tenpo mute la sina ken ala pali pona li weka e sona ni: sina o pali.

sina o pali e ijo
zz lon tenpo suno ale la
zz zz tenpo mute la
zz zz zz sina ken ala pali pona
zz zz zz li weka e sona ni>
zz zz zz zz sina o pali

sina o pali e ijo lon tenpo suno ale la tenpo mute la sina ken ala pali pona li weka e sona ni> sina o pali.

en

When you must work on a thing at all sun times, at many times, you are unable to work well and dismiss this knowledge: you must work.

sitelen Lasina

sina o pali e ijo lon tenpo suno ale, la tenpo mute la sina ken ala pali pona li weka e sona ni: sina o pali.

taso mi pana e sona pi ilo ni tawa sina tan ni: sina o ken sona.

taso
mi pana e sona pi ilo ni
zz tawa sina
zz tan ni>
zz zz sina o ken sona

taso mi pana e sona pi ilo ni tawa sina tan ni> sina o ken sona.

en

But I am givine the knowledge of this tool to you because of this: You must be able to know.

sitelen Lasina

taso mi pana e sona pi ilo ni tawa sina tan ni: sina o ken sona.

jan mute a li weka tan sike loje.

zz zz jan mute a li weka
zz zz zz tan sike loje

jan mute a li weka tan sike loje.

en

Many people ah leave from the red circle.

sitelen Lasina

jan mute a li weka tan sike loje.

ni li nasa ala.

zz zz ni^ li nasa ala

ni li nasa ala.

en

This is not strange.

sitelen Lasina

ni li nasa ala.

jan mute pi pali wawa li weka tan sike loje.

jan mute pi pali wawa
zz li weka tan sike loje

jan mute pi pali wawa li weka tan sike loje.

en

Many people of powerful work leave from the red circle.

sitelen Lasina

jan mute pi pali wawa li weka tan sike loje.

ona li wile ala kama anpa lon tenpo mun ale.

ona li wile ala kama anpa
zz lon tenpo mun ale

ona li wile ala kama anpa lon tenpo mun ale.

en

They do not want to come to be lowly at all moon times.

sitelen Lasina

ona li wile ala kama anpa lon tenpo mun ale.

ona li wile ken awen pali.

ona li wile ken awen pali

ona li wile ken awen pali.

en

They want to be able to continue to work.

sitelen Lasina

ona li wile ken awen pali.

ni la ona li weka tan sike.

ni^ la
zz ona li weka tan sike

ni la ona li weka tan sike.

en

Therefore, they leave from the circle.

sitelen Lasina

ni la ona li weka tan sike.

jan Mopi li weka tan sike tan ni: sike li anpa ale e ona.

jan [meli ona pilin+ike]
zz li weka tan sike
zz zz tan ni>
zz zz zz sike li anpa ale
zz zz zz zz e ona

jan [meli ona pilin+ike] li weka tan sike tan ni> sike li anpa ale e ona.

en

Mopu left from the circle because of this: the circle was completely defeating her.

sitelen Lasina

jan Mopi li weka tan sike tan ni: sike li anpa ale e ona.

ona li pilin ike ale lon tenpo ale.

zz zz zz ona li pilin ike ale
zz zz zz zz lon tenpo ale

ona li pilin ike ale lon tenpo ale.

en

She felt bad at all times.

sitelen Lasina

ona li pilin ike ale lon tenpo ale.

mute pi pilin ike sina li sama ala mute pi pilin ike ona.

mute pi pilin ike sina
zz li sama ala
zz zz mute pi pilin ike ona

mute pi pilin ike sina li sama ala mute pi pilin ike ona.

en

The amount of your bad feeling is not like the amount of her bad feeling.

sitelen Lasina

mute pi pilin ike sina li sama ala mute pi pilin ike ona.

taso ni li toki ala e ni: sina o weka ala e sike o pilin ike.

taso
ni^ li toki ala e ni>
zz sina o weka ala e sike
zz zz o pilin ike

taso ni li toki ala e ni> sina o weka ala e sike o pilin ike.

en

But this does not communicate this: you must not remove the circle and must feel bad.

sitelen Lasina

taso ni li toki ala e ni: sina o weka ala e sike o pilin ike.

nasin pi tenpo suli

nasin pi (tenpo suli)

nasin pi (tenpo suli).

en

Method of large time

sitelen Lasina

nasin pi tenpo suli

ilo ante pi weka mama li lon li wile ala e ni: jan li pali e ijo lon tenpo suno ale.

ilo ante pi weka mama
zz li lon
zz li wile ala e ni>
zz zz jan li pali e ijo
zz zz zz lon tenpo suno ale

ilo ante pi weka mama li lon li wile ala e ni> jan li pali e ijo lon tenpo suno ale.

en

Other tools of parental removal exist and do not need this: a person does a thing at every sun time.

sitelen Lasina

ilo ante pi weka mama li lon li wile ala e ni: jan li pali e ijo lon tenpo suno ale.

mi la ilo pi pona nanpa wan li ni: jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka.

mi la ilo pi pona nanpa wan li ni>
zz jan sona
zz zz li kipisi e selo pi luka sina
zz zz li pana e palisa lili
zz zz zz tawa insa luka

mi la ilo pi pona nanpa wan li ni> jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka.

en

At me, the tool of the first goodness is this: a knowledgeable person cuts the skin of your arm and transfers a small stick to the arm's insides.

sitelen Lasina

mi la ilo pi pona nanpa wan li ni: jan sona li kipisi e selo pi luka sina li pana e palisa lili tawa insa luka.

palisa li lili mute li jo e misikeke mute lon insa.

zz palisa
zz zz li lili mute
zz zz li jo e misikeke mute
zz zz zz lon insa

palisa li lili mute li jo e misikeke mute lon insa.

en

The stick is very small and has a lot of medicinal liquid at inside.

sitelen Lasina

palisa li lili mute li jo e misikeke mute lon insa.

palisa wan li ken weka e ken mama sina lon tenpo sike tu wan.

zz palisa wan li ken weka
zz zz e ken mama sina
zz zz zz lon tenpo sike tu wan

palisa wan li ken weka e ken mama sina lon tenpo sike tu wan.

en

One stick can remove your parental ability at three years.

sitelen Lasina

palisa wan li ken weka e ken mama sina lon tenpo sike tu wan.

anu tu tu.

zz zz zz zz zz anu tu tu

anu tu tu.

en

Or four.

sitelen Lasina

anu tu tu.

ni li tenpo suli a.

ni^> li tenpo suli a

ni li tenpo suli a.

en

This is a large time ah.

sitelen Lasina

ni li tenpo suli a.

ni li pona mute a tan ni: sina wile ala a pali mute.

ni^ li pona mute a tan ni>
zz sina wile ala a pali mute

ni li pona mute a tan ni> sina wile ala a pali mute.

en

This is very good ah because of this: You do not ah need to labour much.

sitelen Lasina

ni li pona mute a tan ni: sina wile ala a pali mute.

ilo palisa pi insa luka li weka e mi tan sike.

ilo palisa pi insa luka
zz li weka e mi tan sike

ilo palisa pi insa luka li weka e mi tan sike.

en

The stick tool of the arm's inside removed me from the circle.

sitelen Lasina

ilo palisa pi insa luka li weka e mi tan sike.

taso lon la, ni li kama tawa jan ale ala.

taso
lon la
zz ni^ li kama tawa jan ale ala

taso lon la ni li kama tawa jan ale ala.

en

But truly, this happens to not all people.

sitelen Lasina

taso lon la, ni li kama tawa jan ale ala.

jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje.

jan luka
zz li kepeken palisa pi insa luka la
zz zz jan wan
zz zz zz li kama weka
zz zz zz zz tan sike pi pana loje

jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje.

en

When five people use the stick of the arm's inside, one person will come to be removed from the red-emittance circle.

sitelen Lasina

jan luka li kepeken palisa pi insa luka la jan wan li kama weka tan sike pi pana loje.

ni li mi.

zz zz ni^ li mi

ni li mi.

en

This was me.

sitelen Lasina

ni li mi.

jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako.

jan luka
zz li kepeken palisa pi insa luka la
zz zz jan wan
zz zz zz li kama pana
zz zz zz zz e telo loje namako

jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako.

en

When five people use a stick of the arm's inside, one person comes to be emitting a lot of extra red liquid.

sitelen Lasina

jan luka li kepeken palisa pi insa luka la jan wan li kama pana e telo loje namako.

pona la ni li mi ala.

zz zz pona la
zz zz zz ni^ li mi ala

pona la ni li mi ala.

en

Goodly, this was not me.

sitelen Lasina

pona la ni li mi ala.

ni la mi ken ala toki e ni: jan li wile weka e sike ona la nasin ni li pona mute lon tenpo ale.

ni^ la mi ken ala toki e ni>
zz jan li wile weka e sike ona la
zz zz nasin luka
zz zz zz li pona mute lon tenpo ale

ni la mi ken ala toki e ni> jan li wile weka e sike ona la nasin luka li pona mute lon tenpo ale.

en

Therefore I cannot communicate this: When people want to remove their circles, this method is very good at all times.

sitelen Lasina

ni la mi ken ala toki e ni: jan li wile weka e sike ona la nasin ni li pona mute lon tenpo ale.

mi ken toki e ni: mi pi jan lili o, ken suli la nasin ni li pona tawa sijelo sina.

mi ken toki e ni>
zz mi pi jan lili o
zz ken suli la
zz zz nasin luka li pona
zz zz zz tawa sijelo sina

mi ken toki e ni> mi pi jan lili o ken suli la nasin luka li pona tawa sijelo sina.

en

I can communicatae this: O Little-Person Me, largely possible, this method is good to your body.

sitelen Lasina

mi ken toki e ni: mi pi jan lili o, ken suli la nasin ni li pona tawa sijelo sina.

o kama kepeken.

zz o kama kepeken

o kama kepeken.

en

Come to be using it.

sitelen Lasina

o kama kepeken.

Some material drawn from The Whole Truth: Te Māramatanga.